English Hangmen and a Dublin Jail, 1923-54
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This is the first piece in our Research and Methods Series that will cast research conducted and methods applied at the Centre. Furthermore, this Series will critically reflect on challenges, pitfalls and ethics in empirical research.
In 1956, an Irish government memorandum espoused the view that capital punishment was “un-Irish” and “a relic of barbarism.” Worse still, the author averred, “The humiliating position in which we find ourselves is highlighted by the fact that we have to import an English hangman to carry out our executions.” A motley succession of professionally-trained executioners had been employed in Ireland since the 1870s – Marwood, Berry, Scott, Binns, the Billingtons, Ellis, Willis and the Pierrepoints – English specialists reviled by the Irish public. Post-Independence, responsibility for conducting hangings in Ireland remained, for want of a better word, “colonised.”

As to the personality of Willis the governor was not impressed. Willis was “offensive, over-bearing, ostentatious, and generally objectionable in his manner” and “most aggressive on arrival when he found his tea was not prepared.” Yet whatever about the vitriol that Willis’s empty stomach provoked, there were more pressing concerns: “One considers cold calculated callousness as part of an executioner’s make up but brutal callousness bordering on blood-lust is not desirable.” Distraught at the notification that he was now an ex-hangman, Willis pursued the matter with the Home Office but to no avail and thus had little alternative but to settle into retirement, however reluctantly.
In January 1934, the Irish authorities hired Robert Baxter to officiate at the execution of John Fleming. Both the Irish Independent and the Irish Press erroneously reported that Thomas Pierrepoint was Fleming’s executioner, but as the Governor of Mountjoy, Sean Kavanagh, explained, the change of personnel was due to a diary clash. Yet although no “unusual incident occurred,” it was recorded that the assistant executioner, Stanley William Cross (who was also “on the official list”) appeared to have “defective eyesight.”
It is, of course, difficult to substantiate the veracity of this assertion, but files in the National Archives (Kew) reveal that it was not just Cross who suffered from defective vision. After a mishap at Swansea prison it was discovered that Baxter had “no vision whatever in the left eye.” A medical examination established that he had “sufficient acuity of vision to perform the duties of an executioner efficiently,” but the authorities in Mountjoy were not persuaded. After the execution of Fleming, the governor noted that Baxter “was not as efficient or expeditious as Pierepoint

The last prisoner to be judicially executed in the Irish Republic was Michael Manning (1954), after which Albert Pierrepoint made the remarkable comment, “I love hanging Irishmen – they always go quietly and without trouble. They’re Christian men and they believe they’re going to a better place.” But after an extraordinary double life, which involved regular time away from his usual domestic routines to execute an estimated tally of 450 people (including more than two hundred Nazi war criminals after the Nuremburg trials), Albert noted that this was not the only distinctive feature of Irish executions. “Nowhere except in Ireland,” he reminisced, “have I known the bottle to come out after an execution, but in Ireland it was the regular rule”.

It is ironic that Manning himself, by virtue of the Prison Rules, would have been entitled to a drink the night preceding his death and that his case was to become, for many years, the leading authority on self-induced intoxication as a defence to a criminal charge in Ireland. Pierrepoint was himself a publican in England. He could hardly have been unaware that the drinking ritual in Mountjoy reflected a wider funeral custom in Irish society during this period. And yet, from our perspective sixty years later, it is striking that alcohol played such a role in Manning’s execution given its pernicious presence when he hastened both his victim’s, and ultimately, his own premature demise.
This blog piece is based on an essay to be published later this month in New Hibernia Review.
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